I have for years felt the need of a book to put in the hands of those beginning the Christian life that would tell them just how to make a complete success of this new life upon which they were entering. I could find no such book, so I have been driven to write one. This book aims to tell the young convert just what he most needs to know. I hope that pastors and evangelists and other Christian workers may find it a good book to put in the hands of young converts. I hope that it may also prove a helpful book to many who have long been Christians but have not made that headway in the Christian life that they long for.
There is nothing more important in the Christian life than beginning right. If we begin right we can go on right. If we begin wrong the whole life that follows is likely to be wrong. If any one who reads these pages has begun wrong, it is a very simple matter to begin over again and begin right. What the right beginning in the Christian life is we are told in John 1: 12, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” The right way to begin the Christian life is by receiving Jesus Christ. To any one who receives Him, He at once gives power to become a child of God. If the reader of this book should be the wickedest man on earth and should at this moment receive Jesus Christ, that very instant he would become a child of God. God says so in the most unqualified way in the verse quoted above. No one can become a child of God in any other way. No man, no matter how carefully he has been reared, no matter how well he has been sheltered from the vices and evils of this world, is a child of God until he receives Jesus Christ. We are “sons of God through faith in Christ Jesus” (Gal. 3: 26, R. V.), and in no other way.
What does it mean to receive Jesus Christ? It means to take Christ to be to yourself all that God offers Him to be to everybody. Jesus Christ is God’s gift. “For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life” (John 3: 16). Some accept this wondrous gift of God. Every one who does accept this gift becomes a child of God. Many others refuse this wondrous gift of God, and every one who refuses this gift of God perishes. He is condemned already. “He that believeth on the Son is not condemned, but he that believeth not is condemned already because he hath not believed in the name of the only begotten Son of God” (John 3: 18).
What does God offer His Son to be to us?
1. First of all, God offers Jesus to us to be our sin-bearer. We have all sinned. There is not a man or woman or a boy or a girl who has not sinned (Romans 3: 22, 23). If any of us say that we have not sinned we are deceiving ourselves and giving the lie to God (1 John 1: 8, 10). Now we must each of us bear our own sin or some one else must bear it in our place. If we were to bear our own sins, it would mean we must be banished forever from the presence of God, for God is holy. “God is light and in Him is no darkness at all” (1 John 1:5). But God Himself has provided another to bear our sins in our place so that we should not need to bear them ourselves. This sin-bearer is God’s own Son, Jesus Christ, “For He hath made Him to be sin for us who knew no sin that we might be made the righteousness of God in Him” (2 Cor. 5:21). When Jesus Christ died upon the cross of Calvary He redeemed us from the curse of the law by being made a curse in our stead (Gal. 3:13). To receive Christ then is to believe this testimony of God about His Son, to believe that Jesus Christ did bear our sins in His own body on the cross (1 Pet. 2:24), and to trust God to forgive all our sins because Jesus Christ has borne them in our place. “All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all” (Is. 53:6). Our own good works, past, present or future have nothing to do with the forgiveness of our sins. Our sins are forgiven, not because of any good works that we do, they are forgiven because of the atoning work of Christ upon the cross of Calvary in our place. If we rest in this atoning work we shall do good works, but our good works will be the outcome of our being saved and the outcome of our believing on Christ as our sin-bearer. Our good works will not be the ground of our salvation, but the result of our salvation, and the proof of it. We must be very careful not to mix in our good works at all as the ground of salvation. We are not forgiven because of Christ’s death and our good works, we are forgiven solely and entirely because of Christ’s death. To see this clearly is the right beginning of the true Christian life.
2. God offers Jesus to us as our deliverer from the power of sin. Jesus not only died, He rose again. To-day He is a living Saviour. He has all power in heaven and on earth (Matt. 28: 18). He has power to keep the weakest sinner from falling (Jude 24). He is able to save not only from the uttermost but “to the uttermost” all that come unto the Father through Him. (Wherefore He is able to save to the uttermost them that draw near unto God through Him, seeing that He ever liveth to make intercession for them.—Heb. 7: 25, R. V.) “If the Son therefore shall make you free, ye shall be free indeed” (John 8: 36). To receive Jesus is to believe this that God tells us in His Word about Him, to believe that He did rise from the dead, to believe that He does now live, to believe that He has power to keep us from falling, to believe that He has power to keep us from the power of sin day by day, and just trust Him to do it.
This is the secret of daily victory over sin. If we try to fight sin in our own strength, we are bound to fail. If we just look up to the risen Christ to keep us every day and every hour, He will keep us. Through the crucified Christ we get deliverance from the guilt of sin, our sins are all blotted out, we are free from all condemnation; but it is through the risen Christ that we get daily victory over the power of sin. Some receive Christ as a sin-bearer and thus find pardon, but do not get beyond that, and so their life is one of daily failure. Others receive Him as their risen Saviour also, and thus enter into an experience of victory over sin. To begin right we must take Him not only as our sin-bearer, and thus find pardon; but we must also take Him as our risen Saviour, our Deliverer from the power of sin, our Keeper, and thus find daily victory over sin.
3. But God offers Jesus to us, not only as our sin-bearer and our Deliverer from the power of sin, but He also offers Him to us as our Lord and King. We read in Acts 2: 36, “Let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” Lord means Divine Master, and Christ means anointed King. To receive Jesus is to take Him as our Divine Master, as the One to whom we yield the absolute confidence of our intellects, the One whose word we believe absolutely, the One whom we will believe though many of the wisest of men may question or deny the truth of His teachings; and as our King to whom we gladly yield the absolute control of our lives, so that the question from this time on is never going to be, what would I like to do or what do others tell me to do, or what do others do, but the whole question is what would my King Jesus have me do? A right beginning involves an unconditional surrender to the Lordship and Kingship of Jesus.
The failure to realize that Jesus is Lord and King, as well as Saviour, has led to many a false start in the Christian life. We begin with Him as our Saviour, as our sin-bearer and our Deliverer from the power of sin, but we must not end with Him merely as Saviour, we must know Him as Lord and King. There is nothing more important in a right beginning of the Christian life than an unconditional surrender, both of the thoughts and the conduct to Jesus. Say from your heart and say it again and again, “All for Jesus.” Many fail because they shrink back from this entire surrender. They wish to serve Jesus with half their heart, and part of themselves and part of their possessions. To hold back anything from Jesus means a wretched life of stumbling and failure.
The life of entire surrender is a joyous life all along the way. If you have never done it before, go alone with God to-day, get down on your knees and say, “All for Jesus,” and mean it. Say it very earnestly; say it from the bottom of your heart. Stay there until you realize what it means and what you are doing. It is a wondrous step forward when one really takes it. If you have taken it already, take it again, take it often. It always has fresh meaning and brings fresh blessedness. In this absolute surrender is found the key to the truth. Doubts rapidly disappear for one who surrenders all (John 7: 17). In this absolute surrender is found the secret of power in prayer (1 John 3: 22). In this absolute surrender is found the supreme condition of receiving the Holy Ghost (Acts 5: 32).
Taking Christ as your Lord and King involves obedience to His will as far as you know it in each smallest detail of life. There are those who tell us that they have taken Christ as their Lord and King who at the same time are disobeying Him daily in business, in domestic life, in social life and in personal conduct Such persons are deceiving themselves. You have not taken Jesus as your Lord and King if you are not striving to obey Him in everything each day. He Himself says, “Why call ye Me ‘Lord, Lord!’ and do not the things that I say?” (Luke 6: 46).
To sum it all up, the right way to begin the Christian life is to accept Jesus Christ as your sin-bearer and to trust God to forgive your sins because Jesus Christ died in your place; to accept Him as your risen Saviour who ever lives to make intercession for you, and who has all power to keep you, and to trust Him to keep you from day to day; and to accept Him as your Lord and King to whom you surrender the absolute control of your thoughts and of your life. This is the right beginning, the only right beginning of the Christian life. If you have made this beginning, all that follows will be comparatively easy. If you have not made this beginning, make it now.
Having begun the Christian life right by taking the proper attitude towards Christ in a private transaction between Himself and yourself, the next step is an open confession of the relationship that now exists between yourself and Jesus Christ. Jesus says in Matt. 10: 32, “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven.” He demands a public confession. He demands it for your own sake. This is the path of blessing. Many attempt to be disciples of Jesus and not let the world know it. No one has ever succeeded in that attempt. To be a secret disciple means to be no disciple at all. If one really has received Christ he cannot keep it to himself. “For out of the abundance of the heart the mouth speaketh” (Matt. 12: 34). So important is the public confession of Christ that Paul puts it first in his statement of the conditions of salvation. He says, “If thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10: 9, 10). The life of confession is the life of full salvation. Indeed, the life of confession is the life of the only real salvation. When we confess Christ before men down here, He confesses us before the Father in heaven and the Father gives us the Holy Spirit as the seal of our salvation.
It is not enough that we confess Christ just once, as, for example, when we are confirmed, or when we unite with the church, or when we come forward in a revival meeting. We should confess Christ constantly. We should not be ashamed of our Lord and King. We should let people know that we are on His side. In the home, in the church, at our work, and at our play, we should let others know where we stand. Of course, we should not parade our Christianity or our piety, but we should leave no one in doubt whether we belong to Christ. We should let it be seen that we glory in Him as our Lord and King.
The failure to confess Christ is one of the most frequent causes of backsliding. Christians get into new relationships where they are not known as Christians and where they are tempted to conceal the fact; they yield to the temptation and they soon find themselves drifting. The more you make of Jesus Christ, the more He will make of you. It will save you from many a temptation if the fact is clearly known that you are one who acknowledges Christ as Lord in all things.
If one is to have the fullest measure of joy and power in Christian service, he must know that his sins are forgiven, that he is a child of God, and that he has eternal life. It is the believer’s privilege to know that he has eternal life. John says in 1 John 5: 13, R. V., “These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.” John wrote this first epistle for the express purpose that any one who believes on the name of the Son of God might know that he has eternal life.
R. V.is justifiedR. V.as many as received Himi.e.