The sun had set behind the mountains, and the rich plain of Athens was suffused with the violet glow of a Grecian eye. A light breeze rose; the olive-groves awoke from their noonday trance, and rustled with returning animation, and the pennons of the Turkish squadron, that lay at anchor in the harbour of Piræus, twinkled in the lively air. From one gate of the city the women came forth in procession to the fountain; from another, a band of sumptuous horsemen sallied out, and threw their wanton javelins in the invigorating sky, as they galloped over the plain. The voice of birds, the buzz of beauteous insects, the breath of fragrant flowers, the quivering note of the nightingale, the pattering call of the grasshopper, and the perfume of the violet, shrinking from the embrace of the twilight breeze, filled the purple air with music and with odour.
A solitary being stood upon the towering crag of the Acropolis, amid the ruins of the Temple of Minerva, and gazed upon the inspiring scene. Around him rose the matchless memorials of antique art; immortal columns whose symmetry baffles modern proportion, serene Caryatides, bearing with greater grace a graceful burthen, carvings of delicate precision, and friezes breathing with heroic life. Apparently the stranger, though habited as a Moslemin, was not insensible to the genius of the locality, nor indeed would his form and countenance have misbecome a contemporary of Pericles and Phidias. In the prime of life and far above the common stature, but with a frame the muscular power of which was even exceeded by its almost ideal symmetry, white forehead, his straight profile, his oval countenance, and his curling lip, exhibited the same visage that had inspired the sculptor of the surrounding demigods.
The dress of the stranger, although gorgeous, was, however, certainly not classic. A crimson shawl was wound round his head and glittered with a trembling aigrette of diamonds. His vest which set tight to his form, was of green velvet, richly embroidered with gold and pearls. Over this he wore a very light jacket of crimson velvet, equally embroidered, and lined with sable. He wore also the full white camese common among the Albanians; and while his feet were protected by sandals, the lower part of his legs was guarded by greaves of embroidered green velvet. From a broad belt of scarlet leather peeped forth the jewelled hilts of a variety of daggers, and by his side was an enormous scimitar, in a scabbard of chased silver.
The stranger gazed upon the wide prospect before him with an air of pensive abstraction. “Beautiful Greece,” he exclaimed, “thou art still my country. A mournful lot is mine, a strange and mournful lot, yet not uncheered by hope. I am at least a warrior; and this arm, though trained to war against thee, will not well forget, in the quick hour of battle, the blood that flows within it. Themistocles saved Greece and died a Satrap: I am bred one, let me reverse our lots, and die at least a patriot.”
At this moment the Evening Hymn to the Virgin arose from a neighbouring convent. The stranger started as the sacred melody floated towards him, and taking a small golden cross from his heart, he kissed it with devotion, and then descending the steep of the citadel, entered the city.
He proceeded alone the narrow winding streets of Athens until he at length arrived in front of a marble palace, in the construction of which the architect had certainly not consulted the surrounding models which Time bad spared to him, but which, however, it might have offended a classic taste, presented altogether a magnificent appearance. Half-a-dozen guards, whose shields and helmets somewhat oddly contrasted with the two pieces of cannon, one of which was ostentatiously placed on each side of the portal, and which had been presented to the Prince of Athens by the Republic of Venice, lounged before the entrance, and paid their military homage to the stranger as he passed them. He passed them and entered a large quadrangular garden, surrounded by arcades, supported by a considerable number of thin, low pillars, of barbarous workmanship, and various-coloured marbles. In the midst of the garden rose a fountain, whence the bubbling waters flowed in artificial channels through vistas of orange and lemon trees. By the side of the fountain on a luxurious couch, his eyes fixed upon a richly-illuminated volume, reposed Nicæus, the youthful Prince of Athens.
“Ah! is it you?” said the Prince, looking up with a smile, as the stranger advanced. “You have arrived just in time to remind me that we must do something more than read the Persæ, we must act it.”
“My dear Nicæus,” replied the stranger, “I have arrived only to bid you farewell.”
“Farewell!” exclaimed the Prince in a tone of surprise and sorrow; and he rose from the couch. “Why! what is this?”
“It is too true;” said the stranger, and he led the way down one of the walks. “Events have occurred which entirely baffle all our plans and prospects, and place me in a position as difficult as it is harrowing. Hunniades has suddenly crossed the Danube in great force, and carried everything before him. I am ordered to proceed to Albania instantly, and to repair to the camp at the head of the Epirots.”
“Indeed!” said Nicæus, with a thoughtful air. “My letters did not prepare me for this. ‘Tis sudden! Is Amurath himself in the field?”
“No; Karam Bey commands. I have accounted for my delay to the Sultan by pretended difficulties in our treaty, and have held out the prospect of a larger tribute.”
“When we are plotting that that tribute should be paid no longer!” added Nicæus, with a smile.
“Alas! my dear friend,” replied the Turkish commander, “my situation has now become critical. Hitherto my services for the Moslemin have been confined to acting against nations of their own faith. I am now suddenly summoned to combat against my secret creed, and the best allies of what I must yet call my secret country. The movement, it appears to me, must be made now or never, and I cannot conceal from myself, that it never could have been prosecuted under less auspicious circumstances.”
“What, you desponding!” exclaimed Nicæus; “then I must despair. Your sanguine temper has alone supported me throughout all our dangerous hopes.”
“And Æschylus?” said the stranger, smiling.
“And Æschylus, certainly,” replied Nicæus; “but I have lived to find even Æschylus insipid. I pant for action.”
“It may be nearer than we can foresee,” replied the stranger. “There is a God who fashions all things. He will not desert a righteous cause. He knoweth that my thoughts are as pure as my situation is difficult. I have some dim ideas still brooding in my mind, but we will not discuss them now. I must away, dear Prince. The breeze serves fairly. Have you ever seen Hunniades?”
“I was educated at the Court of Transylvania,” replied Nicæus, looking down with a somewhat embarrassed air. “He is a famous knight, Christendom’s chief bulwark.”
The Turkish commander sighed. “When we meet again,” he said, “may we meet with brighter hopes and more buoyant spirits. At present, I must, indeed, say farewell.”
The Prince turned with a dejected countenance, and pressed his companion to his heart. “‘Tis a sad end,” said he, “to all our happy hours and lofty plans.”
“You are as yet too young to quarrel with Fortune,” replied the stranger, “and for myself, I have not yet settled my accounts with her. However, for the present farewell, dear Nicæus!”
“Farewell,” replied the Prince of Athens, “farewell, dear Iskander!”
Iskander was the youngest son of the Prince of Epirus, who, with the other Grecian princes, had, at the commencement of the reign of Amurath the Second, in vain resisted the progress of the Turkish arms in Europe. The Prince of Epirus had obtained peace by yielding his four sons as hostages to the Turkish sovereign, who engaged that they should be educated in all the accomplishments of their rank, and with a due deference to their faith. On the death of the Prince of Epirus, however, Amurath could not resist the opportunity that then offered itself of adding to his empire the rich principality he had long coveted. A Turkish force instantly marched into Epirus, and seized upon Croia, the capital city, and the children of its late ruler were doomed to death. The beauty, talents, and valour of the youngest son, saved him, however, from the fate of his poisoned brothers. Iskander was educated at Adrianople, in the Moslemin faith, and as he, at a very early age, exceeded in feats of arms all the Moslemin warriors, he became a prime favourite of the Sultan, and speedily rose in his service to the highest rank.
At this period the irresistible progress of the Turkish arms was the subject of alarm throughout all Christendom.
Constantinople, then the capital of the Greek Empire, had already been more than once besieged by the predecessors of Amurath, and had only been preserved by fortunate accidents and humiliating terms. The despots of Bosnia, Servia, and Bulgaria, and the Grecian princes of Etolia, Macedon, Epirus, Athens, Phocis, Boeotia, and indeed of all the regions to the straits of Corinth, were tributaries to Amurath, and the rest of Europe was only preserved from his grasp by the valour of the Hungarians and the Poles, whom a fortunate alliance had now united under the sovereignty of Uladislaus, who, incited by the pious eloquence of the cardinal of St. Angelo, the legate of the Pope, and, yielding to the tears and supplications of the despot of Servia, had, at the time our story opens, quitted Buda, at the head of an immense army, crossed the Danube, and, joining his valiant viceroy, the famous John Hunniades, vaivode of Transylvania, defeated the Turks with great slaughter, relieved all Bulgaria, and pushed on to the base of Mount Hæmus, known in modern times as the celebrated Balkan. Here the Turkish general, Karam Bey, awaited the Christians, and hither to his assistance was Iskander commanded to repair at the head of a body of Janissaries, who had accompanied him to Greece, and the tributary Epirots.
Had Iskander been influenced by vulgar ambition, his loftiest desires might have been fully gratified by the career which Amurath projected for him. The Turkish Sultan destined for the Grecian Prince the hand of one of his daughters, and the principal command of his armies. He lavished upon him the highest dignities and boundless wealth; and, whether it arose from a feeling of remorse, or of affection for a warrior whose unexampled valour and unrivalled skill had already added some of the finest provinces of Asia to his rule, it is certain that Iskander might have exercised over Amurath a far greater degree of influence than was enjoyed by any other of his courtiers. But the heart of Iskander responded with no sympathy to these flattering favours. His Turkish education could never eradicate from his memory the consciousness that he was a Greek; and although he was brought up in the Moslemin faith, he had at an early period of his career, secretly recurred to the creed of his Christian fathers. He beheld in Amurath the murderer of his dearest kinsmen, and the oppressor of his country; and although a certain calmness of temper, and coolness of judgment, which very early developed themselves in his character, prevented him from ever giving any indication of his secret feelings, Iskander had long meditated on the exalted duty of freeing his country.
Dispatched to Greece, to arrange the tributes and the treaties of the Grecian princes, Iskander became acquainted with the young Nicæus; and their acquaintance soon matured into friendship. Nicæus was inexperienced; but nature had not intended him for action. The young Prince of Athens would loll by the side of a fountain, and dream of the wonders of old days. Surrounded by his eunuchs, his priests, and his courtiers, he envied Leonidas, and would have emulated Themistocles. He was passionately devoted to the ancient literature of his country, and had the good taste, rare at that time, to prefer Demosthenes and Lysias to Chrysostom and Gregory, and the choruses of the Grecian theatre to the hymns of the Greek church. The sustained energy and noble simplicity of the character of Iskander, seemed to recall to the young prince the classic heroes over whom he was so often musing, while the enthusiasm and fancy of Nicæus, and all that apparent weakness of will, and those quick vicissitudes of emotion, to which men of a fine susceptibility are subject, equally engaged the sympathy of the more vigorous and constant and experienced mind of his companion.
To Nicæus, Iskander had, for the first time in his life, confided much of his secret heart; and the young Prince fired at the inspiring tale. Often they consulted over the fortunes of their country, and, excited by their mutual invention, at length even dared to hope that they might effect its deliverance, when Iskander was summoned to the army. It was a mournful parting. Both of them felt that the last few months of their lives had owed many charms to their companionship. The parting of friends, united by sympathetic tastes, is always painful; and friends, unless this sympathy subsist, had much better never meet. Iskander stepped into the ship, sorrowful, but serene; Nicæus returned to his palace moody and fretful; lost his temper with his courtiers, and, when he was alone, even shed tears.
Three weeks bad elapsed since the parting of Iskander and Nicæus, when the former, at the head of ten thousand men, entered by a circuitous route the defiles of Mount Hæmus, and approached the Turkish camp, which had been pitched, upon a vast and elevated table-ground, commanded on all sides by superior heights, which, however, were fortified and well-garrisoned by Janissaries. The Epirots halted, and immediately prepared to raise their tents, while their commander, attended by a few of his officers, instantly proceeded to the pavilion of Karam Bey.