Details
Moved by the Spirit
Religion and the Movement for Black LivesReligion and Borders
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44,99 € |
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| Verlag: | Lexington Books |
| Format: | EPUB |
| Veröffentl.: | 27.03.2023 |
| ISBN/EAN: | 9781793647788 |
| Sprache: | englisch |
| Anzahl Seiten: | 320 |
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Beschreibungen
<p><span>Moved by the Spirit: Religion and the Movement for Black Lives</span><span> explores the religious and theological significance of the Black Lives Matter Movement. The volume argues for engaging the complex ways religion is present in the movement as well as how the movement is changing religion. The contributors analyze this relationship from a variety of religious and theological perspectives on public protest, the meaning of freedom, Black humanity, the arts and practices of Black religious culture, and the transformation of Black religious communities. The volume reveals that the Movement for Black Lives is changing our understanding of religious experience and communities.</span></p>
<p><span>This volume examines the complex ways religion is present in Black Lives Matter Movement and the way the movement is changing religion. The book argues that Movement for Black Lives is changing and challenging our understanding of religious experience and communities.</span></p>
<p><span>Foreword,</span><span> Emilie Townes</span></p>
<p><span>Acknowledgments</span></p>
<p><span>Introduction, </span><span>Teresa L. Smallwood </span><span>and </span><span>Christophe D. Ringer</span></p>
<p><span>Part One: Black Public Theology </span></p>
<p><span>Chapter One: “Today is Not My Day to Die”: Public Theology, Precarious Lives, and the Politics of the Streets, </span><span>Michael Brandon McCormack</span><span> and </span><span>Stachelle Bussey</span></p>
<p><span>Chapter Two: Black Lives Matter: A Black Theological Hauntology, </span><span>Charlene Sinclair </span></p>
<p><span>Chapter Three: Their Words Became Flesh, </span><span>Teresa L. Smallwood</span></p>
<p><span>Chapter Four: We Gon’ Be Alright: Public Theology, Subjectivity and Experiencing the Sacred in the Movement for Black Lives, </span><span>Christophe D. Ringer</span></p>
<p><span>Part Two: Black Humanity </span></p>
<p><span>Chapter Five: Self-Amending Blackness and The Movement for Black Lives: Justice and Leadership in Liberatory Spaces, </span><span>Forrest E. Harris</span></p>
<p><span>Chapter Six: On In(Visibilities), </span><span>José Francisco Morales Torres</span></p>
<p><span>Chapter Seven: The Emergence of the Black Buddhist Radical Tradition, </span><span>Pamela Ayo Yetunde</span><span> and </span><span>Rima Vesely-Flad</span></p>
<p><span>Part Three: Black Churches </span></p>
<p><span>Chapter Eight: The Black Church Movement Profile is Dead: The Audacious Absurdity of Transgressive Imagination Between “The American Dream” and the Nightmare,</span><span> Tamura Lomax</span></p>
<p><span>Chapter Nine: Walk Together Children: Lessons in Unity, </span><span>Leah D. Daughtry </span></p>
<p><span>Chapter Ten: Slain…in the Spirit: A Black Womanist Pneumatological Aesthetic of the Movement for Black Lives, </span><span>Eboni Marshall Turman</span></p>
<p><span>Part Four: Black Religious Culture</span></p>
<p><span>Chapter Eleven: Preaching Wholeness for Black Lives, </span><span>Debra Mumford</span></p>
<p><span>Chapter Twelve: Envisioning Justice Beyond Resistance: Black Lives Matter & Aretha Franklin’s “Mary Don’t You Weep”, </span><span>Herbert R. Marbury</span></p>
<p><span>Chapter Thirteen: Keeping the Waters Troubled for a Better Day: A Dialectic of Resistance and Restoration in the Movement for Black Lives, </span><span>Scott C. Williamson </span></p>
<p><span>Part Five: Bearing Witness for Black Lives</span></p>
<p><span>Chapter Fourteen: “My God is Black, My God is Female”: Rhetoric, Race and the Spirituality of Black Lives Matter, </span><span>Andre E. Johnson </span></p>
<p><span>Chapter Fifteen: An Epistle on Ferguson, </span><span>Osagyefo Sekou</span></p>
<p><span>Chapter Sixteen: Reading the Fine Print: Evaluating our Commitment to All Black Lives,</span><span> Leslie Callahan</span></p>
<p><span>Chapter Seventeen: A Call to Heal, </span><span>Traci Blackmon</span></p>
<p><span>Afterword, </span><span>Victor Anderson </span></p>
<p><span>Index</span></p>
<p><span>About the Contributors</span></p>
<p><span>Acknowledgments</span></p>
<p><span>Introduction, </span><span>Teresa L. Smallwood </span><span>and </span><span>Christophe D. Ringer</span></p>
<p><span>Part One: Black Public Theology </span></p>
<p><span>Chapter One: “Today is Not My Day to Die”: Public Theology, Precarious Lives, and the Politics of the Streets, </span><span>Michael Brandon McCormack</span><span> and </span><span>Stachelle Bussey</span></p>
<p><span>Chapter Two: Black Lives Matter: A Black Theological Hauntology, </span><span>Charlene Sinclair </span></p>
<p><span>Chapter Three: Their Words Became Flesh, </span><span>Teresa L. Smallwood</span></p>
<p><span>Chapter Four: We Gon’ Be Alright: Public Theology, Subjectivity and Experiencing the Sacred in the Movement for Black Lives, </span><span>Christophe D. Ringer</span></p>
<p><span>Part Two: Black Humanity </span></p>
<p><span>Chapter Five: Self-Amending Blackness and The Movement for Black Lives: Justice and Leadership in Liberatory Spaces, </span><span>Forrest E. Harris</span></p>
<p><span>Chapter Six: On In(Visibilities), </span><span>José Francisco Morales Torres</span></p>
<p><span>Chapter Seven: The Emergence of the Black Buddhist Radical Tradition, </span><span>Pamela Ayo Yetunde</span><span> and </span><span>Rima Vesely-Flad</span></p>
<p><span>Part Three: Black Churches </span></p>
<p><span>Chapter Eight: The Black Church Movement Profile is Dead: The Audacious Absurdity of Transgressive Imagination Between “The American Dream” and the Nightmare,</span><span> Tamura Lomax</span></p>
<p><span>Chapter Nine: Walk Together Children: Lessons in Unity, </span><span>Leah D. Daughtry </span></p>
<p><span>Chapter Ten: Slain…in the Spirit: A Black Womanist Pneumatological Aesthetic of the Movement for Black Lives, </span><span>Eboni Marshall Turman</span></p>
<p><span>Part Four: Black Religious Culture</span></p>
<p><span>Chapter Eleven: Preaching Wholeness for Black Lives, </span><span>Debra Mumford</span></p>
<p><span>Chapter Twelve: Envisioning Justice Beyond Resistance: Black Lives Matter & Aretha Franklin’s “Mary Don’t You Weep”, </span><span>Herbert R. Marbury</span></p>
<p><span>Chapter Thirteen: Keeping the Waters Troubled for a Better Day: A Dialectic of Resistance and Restoration in the Movement for Black Lives, </span><span>Scott C. Williamson </span></p>
<p><span>Part Five: Bearing Witness for Black Lives</span></p>
<p><span>Chapter Fourteen: “My God is Black, My God is Female”: Rhetoric, Race and the Spirituality of Black Lives Matter, </span><span>Andre E. Johnson </span></p>
<p><span>Chapter Fifteen: An Epistle on Ferguson, </span><span>Osagyefo Sekou</span></p>
<p><span>Chapter Sixteen: Reading the Fine Print: Evaluating our Commitment to All Black Lives,</span><span> Leslie Callahan</span></p>
<p><span>Chapter Seventeen: A Call to Heal, </span><span>Traci Blackmon</span></p>
<p><span>Afterword, </span><span>Victor Anderson </span></p>
<p><span>Index</span></p>
<p><span>About the Contributors</span></p>
<p><span>Christophe D. Ringer</span><span> is Associate Professor of Theological Ethics and Society at Chicago Theological Seminary.</span></p>
<p><span>Teresa L. Smallwood</span><span> is James Franklin Kelly and Hope Eyster Kelly Associate Professor of Public Theology at United Lutheran Seminary. </span></p>
<p><span>Emilie M. Townes</span><span> is E. Rhodes and Leona B. Carpenter Chair in Ethics and Society and University Distinguished Professor of Womanist Ethics and Society and Gender and Sexuality Studies at Vanderbilt University Divinity School.</span></p>
<p><span>Teresa L. Smallwood</span><span> is James Franklin Kelly and Hope Eyster Kelly Associate Professor of Public Theology at United Lutheran Seminary. </span></p>
<p><span>Emilie M. Townes</span><span> is E. Rhodes and Leona B. Carpenter Chair in Ethics and Society and University Distinguished Professor of Womanist Ethics and Society and Gender and Sexuality Studies at Vanderbilt University Divinity School.</span></p>
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