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Fragmented Identities of Nigeria


Fragmented Identities of Nigeria

Sociopolitical and Economic Crises
The Africana Experience and Critical Leadership Studies

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Beschreibungen

<p><span>In </span><span>Fragmented Identities of Nigeria: Sociopolitical and Economic Crises</span><span>, edited by John Ayotunde Isola Bewaji and Rotimi Omosulu, readers are offered essays which explore the historiogenesis and ontological struggles of Nigeria as a geographical expression and a political experiment. The transdisciplinary contributions in this book analyze Nigeria as a microcosm of global African identity crises to address the deep-rooted conflicts within multi-ethnic, multi-linguistic, multi-religious, and multicultural societies.</span></p>
<p><span>By studying Nigeria as a country manufactured for the interests of colonial forces and ingrained with feudal hegemonic agendas of global powers working against the emancipation of African people, </span><span>Fragmented Identities of Nigeria</span><span> examines the history, evolution, and consequences of Nigeria’s sociopolitical and economic crises. The contributors make suggestions for pulling Nigeria from the brink of an identity implosion which was generated by years of misgovernance by leaders without vision or understanding of what is at stake in global black history. Throughout, the collection argues that it is time for Nigeria to reassess, renegotiate, and reimagine Nigeria’s future, whether it be through finding an amicable way the different ethnicities can continue to co-exist as federating or confederating units, or to dissolve the country which was created for economic exploitation by the United Kingdom.</span></p>
<p></p>
<p><span>Studying Nigeria’s sociopolitical and economic crises, this book uses Nigeria as a microcosm of global African identity crises to analyze the ingrained conflicts within multiethnic, multilinguistic, multireligious, and multicultural societies. The book explores Nigeria’s history of colonial exploitation and poor governance to question its future.</span></p>
<p><span>Introduction</span></p>
<p><span>John Ayotunde (Tunde) Isola Bewaji</span></p>
<p></p>
<p><span>Chapter One: The Regime of Mental Magnitude and Identity Fragmentation of Nigeria </span></p>
<p><span>John Ayotunde (Tunde) Isola Bewaji</span></p>
<p></p>
<p><span>Chapter Two: Religious Nationalism and Politics of Identity in Contemporary Nigeria </span></p>
<p><span>Michael Onyebuchi Eze</span></p>
<p></p>
<p><span>Chapter Three: Demystifying Identity Crises in Nigeria</span></p>
<p><span>Rotimi Omosulu</span></p>
<p></p>
<p><span>Chapter Four: Ethnicity and English as a ‘Neutral’ Language in Nigeria’s Multilingual Space</span></p>
<p><span>Bolanle O. Sogunro</span></p>
<p></p>
<p><span>Chapter Five: Linguistic Practices as Possible Precursors of Identity Endangerment</span></p>
<p><span>Samson Olusola Olatunji</span></p>
<p></p>
<p><span>Chapter Six: Language and Identity Crisis in Frantz Fanon’s Philosophy of Double Consciousness</span></p>
<p><span>Kenneth U. Abudu and Augustine E. Iyare</span></p>
<p></p>
<p><span>Chapter Seven: Ethnic Nationalities, Religious Fundamentalism, and Federalism in Nigeria</span></p>
<p><span>Olugbemiga Samuel Afolabi and Modesola Vic Omotuyi</span></p>
<p></p>
<p><span>Chapter Eight: Festivals and Dance as Catalysts for Ethno-Cultural Integration and Identity</span></p>
<p><span>Oluwatoyin Olokodana-James</span></p>
<p></p>
<p><span>Chapter Nine: Colonial Urban Centers, Economic Security, Identity Bonding, and the Emergence of Ethnic Associations in Nigeria: 1920 to 1960</span></p>
<p><span>Nkemjika Chimee Ihediwa and Alozie Bright Chiazam</span></p>
<p></p>
<p><span>Chapter Ten: Traditional and Contemporary Ethnic Dispositions to Women and Leadership in Yoruba Films</span></p>
<p><span>Adágbádá Olúfadékẹmi</span></p>
<p></p>
<p><span>Chapter Eleven: The Archetypal Grandfather and Intergenerational Influence in Soyinka’s Bio-Narratives: Strictures for Nigeria’s Identity Related Issues</span></p>
<p><span>Adedoyin Aguoru</span></p>
<p></p>
<p><span>Chapter Twelve: A Justification for Indigenous Epistemology</span></p>
<p><span>Ademola Lukman Lawal</span></p>
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<p><span>Chapter Thirteen: Indigenous Vocations as Hereditary Identity Sites in Southwester Nigeria</span></p>
<p><span>Tajudeen Adewumi Adebisi</span></p>
<p></p>
<p><span>Chapter Fourteen: Ethnicity and Electoral Contest: Presidential Elections in Nigeria (1999-2011)</span></p>
<p><span>Chibuzor Ayodele Nwaodike, Aaron Ola Ogundiwin, and Michael Abiodun Oni</span></p>
<p></p>
<p><span>Chapter Fifteen: Modes of Interpretation in African Religions: A Yoruba Perspective on Nigeria’s Fragmented Identity Crises</span></p>
<p><span>John Ayotunde (Tunde) Isola Bewaji</span></p>
<p><span>John Ayotunde</span><span>(Tunde) Isola Bewaji</span><span> is a member of CODESRIA College of PhD Mentors in Africa and senior research associate at the University of Johannesburg.</span></p>
<p></p>
<p><span>Rotimi Omosulu</span><span> is lecturer in philosophy in the Department of Language, Linguistics, and Philosophy at the University of the West Indies.</span></p>

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